Muslim Females and Stereotypes

Arab women are frequently subjected to a variety date israeli women of prejudices. From the’silly veiled girl’ that is portrayed as an oppressed prey in need of a savior, to the notion that women who wear hijabs are unable to think for themselves or do not have any ambition. These prejudices are dangerous in their description of a culture, but also in the approach that they deny the trailblazing work of women function versions across the region. Whether it is the first female governor of a city in Iraq or the many Muslim female lawmakers, these women are a clear problem to the tale that has been created that says Egyptian women are impotent and don’t acquire charge of their own lives.

Studies conducted by George Gerbner, parents of Cultivation Theory, shows that negative stereotypes are cultivated through repeated media images. This is particularly true when it comes to the Arab media. During the coronavirus pandemic in 2019 for example, a large percentage of jokes circulated on social media sites reflected negatively about arab women. The’silly veiled female ‘ image was the most prominent one. Other negative images included women being illiterate, limited in intellectual capability, immoral, materialistic or opportunistic.

Dr Balaa highlights the importance of countering these stereotypes with positive portrayals of Arab women and how these are achieved in literature. She uses the example of Firdaus in Saadawi’s novel The Book of life where she is able to rebel against her rapist and show ‘ a different type of femininity.’ This is important as it illustrates that women can face multiple forms of oppression at the same time that are not solely related to their religion or their ethnicity as Arabs.